Tuesday, March 23, 2010

Neo-Fascist Review of HURT LOCKER by Mark Boal & Kathryn Bigelow: War Drug.

HURT LOCKER is a film about war as drug–ironic considering our ongoing War on Drugs. Though HURT LOCKER deals with the Iraq War, it may shed light on why we fight the war on drugs. There is, of course, the sincere wish to be rid of the scourge of narcotics. However, could there also be an addiction to keep on fighting among those involved? Could they be addicted to the fighting the addiction? If so, the means have become the ends. We’ve all heard the expression, ‘ends justify the means’ but what if the desired ends are forever out of reach? In that case, could we end up with a scenario where means justify or become the ends? Consider Great Society programs of LBJ which were supposed to be temporary measures in the war against poverty. But poverty is still with us, and the government has only gotten bigger and bigger. Since the 60s the government has been growing bigger just to grow bigger and bigger. Government employees, politicians, and entire segments of the population have become addicted to government–for power, privilege, favors, security, handouts, etc. Though we still hear high-minded words about the need for more programs to solve social problems, we know that more programs are essentially for more power for the elite and for more handouts for the masses. We’ve all grown addicted. The means are the ends.
 
The same could be said of the US military. During WWII, it grew to massive size to defeat Nazi Germany and militarist Japan. During the Cold War, the rationale was resisting and fighting communism. One might have expected a scaling down of the military after the fall of the USSR, but the military only grew larger under both Democratic and Republican administrations. Many industries have grown addicted to military development and expansion. Many politicians have grown addicted to military power as the symbol of national power and glory–despite the fact that our ‘empire’ abroad is bleeding us dry. Many young males–and females–have grown addicted to the military career as jobs have seen off-shored to other countries. And Jewish Neocons have become addicted to American military power as an instrument of Zionist policy. Republicans, having little to offer to the American people, drum up militarism as the last bastion of patriotic fervor. Liberals, not to be outdone, do much the same. Besides, both GOP and Democratic politicians come from states which relies on military bases or military-related industries. Much of it is about pork.
 
HURT LOCKER is about men on the ground, what we might call the ‘honest soldier’. But it’s so simple as Bigelow and Boal present these soldiers as more than just pawns in a game. CLEAR AND PRESENT DANGER–with Harrison Ford–presented a picture where political bigshots were the bad guys while US soldiers assigned to duty–and then abandoned–were rock solid heroic good guys. Notwithstanding the fact that chickenhawk Neoconservatives pulled a lot of strings to take US into the Iraq War, it is bogus to say that every US soldier on the ground is an innocent, a victim of corrupt politicians. Bigelow and Boal are right to show that many–if not all–US soldiers also get a kick out of militarism and war.
Of course, no one wants to be shot or blown up, but the fact remains that there is a thrill in being shot at–and firing back–and feeling the adrenaline around danger zones.
 
HURT LOCKER gives us three characters, each of whom is half unique and half archetypal. They function as individual characters but also serve as certain social-cultural-mental-emotional types. The main character William James–played by James Renner–is a war lover, much like the character of John Hersey’s novel of that title. It’s not that he likes to kill people, but he loves being at the center of action, danger, and attention. As Ernest Hemingway said, there is nothing as powerful as war. We all know war is hell, but it is also a spectator sport or videogame. Of course, war is miserable for most civilians and hellish for crippled or dead soldiers and their relatives. Also, few people would actually want war to come to their own towns. Even William James wouldn’t want bombs to fall where his family lives. We all want peace and safety for our loved ones. But, peace and safety can be boring. For men with a sense of adventure or wanderlust, war is the thing. Nothing tests a man’s mettle like war. It’s no wonder that among the most fundamental literary texts of the Western canon are The Iliad and the Odyssey. Iliad is about war, horrible but overpowering and thrilling. The Odyssey is about a man who has to fight his way home. Odysseus wants to return home, but it’s the dream of home that is more alluring and romantic than actually coming home, which can only be anti-climactic. To cherish and dream of home, one must be away from home.
 
William James obviously cares for home and his wife–or woman–and child, but when he’s home, his mind longs for the war zone. It’s as if he has two homes. James the husband and father is at home at home. James the warrior is at home in war. It’s the hunter instinct which makes him want to roam, fight, struggle, conquer.
Granted, not all nor even most soldiers feel or think this way. Many serving in Iraq and Afghanistan would probably just come back home and forget about the whole thing. But, there are people for whom war is more than a political or military objective; it is a psychological, even spiritual, fix.
In the opening scene of APOCALYPSE NOW, we hear Capt. Willard’s voice-over narration about how all he could think about was getting back in the jungle when he was home on furlough. In the movie RIGHT STUFF, those jet pilots and astronauts get high on danger and risk, on pushing the envelope. Though only a relatively small number of people are willing to go so far as climb mountains or skyscrapers or walk the tightrope for a fix, we are all addicted to need for thrill and excitement. Perhaps, the most infantile-ized form of this is the theme park roller coaster ride or the horror movie. It may scare the hell out of us, but we know at every turn that it’s just for thrills. But for some people, make-believe isn’t enough. They must push the limit. They want to feel the thrill of being face to face with the real danger, real death.
 
HURT LOCKER has one such character, William James. His foils are Sgt. Sanborn and Specialist Eldrige. Clearly, Sanborn and Eldrige signed up for the military because they believe in the warrior code and all that, but they don’t see war as a game where they must prove something–to others or to themselves. Their main goal is to win or, at the very minimum, survive. Probably most soldiers are like Sanborn or Eldrige. But, there are the William Jameses of the world–in all levels of society. If William James worked in Wall Street, he would be a big gambler. As a gangster, he would be want to top henchman. As an athlete, he would want to be champion. Normality and mediocrity are simply not in his game plan. (He’s like those boxers who keep fighting even though they don’t have a chance of winning the championship. They need some higher goal in life, no matter how elusive. They need to be in the center of action.) Many viewers may admire him because our culture is obsessed with EXTREME shows on TV–like who can eat a live snake or lie in a tub filled with scorpions? ‘Reality shows’ test contestants to see who has the toughest nerves–or the smallest brain as far I’m concerned. But, if most TV contestants are dufuses looking for 15 minutes of fame, there is indeed something admirable–though also dark and disturbing–about Sgt. William James. He goes for the REAL thing and is obviously a man of great skill. He is also odd in his emotional makeup. He loves EXTREMES but is usually soft-spoken and withdrawn. He’s easygoing but intense. He’s ultra-competitive but also laconic in demeanor. There is a kind of bipolar madness held under check by granite will. Perhaps, William James senses on some level that he is a time bomb himself and feels the need to be distracted by or occupied with other bombs, lest he trigger something within his dark soul and set off an explosion. It’s kinda like some highly aggressive men would likely be criminals if they weren’t police officers. Violent by nature, they must fight crime if they aren’t to be tempted by crime.
 
To an extent the bombs in HURT LOCKER serve as metaphors for humans. Externally, the film is about men trying to defuse bombs strewn across Iraq, but internally the film is about the bombs inside the hearts of men. Every person is a capable of blowing up and being destructive. Just consider the Columbine and V-Tech killers. But as HURT LOCKER demonstrates with bombs, what really matters is the WIRING. William James generally works with wires than with bombs themselves. A bomb, no matter how powerful, is inert without the wiring. Similarly, what we do with our bodies is a matter of wiring. Faulty wiring leads to mayhem and murder. Anyone can physically pick up a gun and shoot people at random. Most of us don’t because of proper wiring in our brains. But, psychopaths and sociopaths have faulty wiring which makes them explode and do crazy stuff like shooting a whole bunch of kids in school. This fault wiring could be genetic or a product of prolonged social trauma or stress. Even so, all of us have the capacity for massive destruction, and there is no such thing as a perfectly normal person. Evolution designed organisms to be capable of aggression and competition. There’s conflict among nations but also among individuals. There is also conflict within every individual between the ‘good’ and ‘evil’, reason and unreason, the sacred and the profane, the egocentric and the empathetic. The presence of a psychologist in HURT LOCKER suggests to the problems of wiring within the human psyche. (Bigelow shares something with Walter Hill in that though she’s aware of psychology, she feels man must ultimately be measured by what he does.)
 
Indeed, much of HURT LOCKER isn’t so much about Americans vs Iraqi insurgents as about Americans vs Americans. The three main characters–James, Sanborn, and Eldridge–work closely and rely on each other, but they are not easy partners, especially James and Sanborn. There is something of ‘kid’ in Eldridge. He’s a fresh-faced lad, a good guy, and fine soldier. But, he’s a natural follower than a leader. He’s not a man of initiative but one who prefers taking orders. He’s either naturally a beta male or as yet too green to be truly manly.
Sanborn, the black guy, is a more interesting character. He is physically and emotionally made of iron. If he can’t lead an assignment, he at least wants to be an integral team member and be fully appreciated for his input and effort. In the opening scene of the movie, he seems to have good rapport and mutual respect with Sgt. Matt Thompson, who is killed and replaced by the radioactive William James. William James is like a walking nuclear reactor, which may account for fearless forays into danger zones. It’s as if he intuitively feels that he himself is the biggest bomb around. Though possessed of great self-control, we sense instability lurking underneath. He reminds us of the Tom Sizemore character in STRANGE DAYS–also by Kathryn Bigelow. Sizemore’s character was cool and helpful on the outside, dark and violent inside. If he ultimately turned out to be evil, William James ultimately comes across as a ‘good guy’. But both share a certain thrill-seeking/power-lusting nihilism. Both act as agents serving to defuse mounting social tensions or military crises but thrive in such environments. They are to constant crises what bees are to honey. In a way, William James is a more intelligent and socially competent version of Travis Bickle of TAXI DRIVER. Just as Bickle could not leave the city he loathed, James cannot tear himself from battle even as the stress drives him to the edge. He’s what one might call a warcenary. A mercenary loves money and will kill for it. A warcenary loves war and will sacrifice everything–sanity, happiness, family life, friends, etc–for it. Just as some fireman are obsessed with fire–not merely as profession but as the holy grail–, William James only truly feels at home at war.
 
HURT LOCKER has been hailed as the first great Iraq War movie, but not really. HURT LOCKER is actually closer to FULL METAL JACKET(or even THIN RED LINE) than to other films about the Iraq War. Both HL and FMJ, though set in particular wars, are really about the psycho-mythology of war than about specific realities of a particular war. One could add APOCALYPSE NOW to the list as well. If the Oliver Stone triology–PLATOON, BORN ON THE 4TH OF JULY, and HEAVEN & EARTH–were clearly meant to be about the Vietnam War and if SANDS OF IWO JIMA, BIG RED ONE, and SAVING PRIVATE RYAN are about WWII, HURT LOCKER, though keen on the details of the Iraq War, mainly focuses on what war–any war–means to human psychology. William James could have been just as well a character in WWII, Korean War, Vietnam War, or the Gulf War.
Indeed, he shares the name with a man who is considered the greatest psychologist in American history. http://en.wikipedia.org/wiki/William_James His specialty was the philosophy of religion, and his masterpiece is considered to be VARIETIES OF RELIGIOUS EXPERIENCES–some of which were drug-induced. Perhaps, the main character having the same name as the psychologist was mere coincidence, but it’s undeniable that the ‘hero’ seems to find some kind of mystical communion within the realm of war. And of course, drugs, stress(induced externally or internally), and mystical experience have always been inter-related throughout history–from soma of the ancient Hindus to self-flagellation during the Middle Ages to LSD of Bigelow’s boomer generation. If war is William James’s drug, it can also be said to be his spiritual high.
 
Religion gives us a glimpse into the connection between the instant and eternity, between life and death. The core of religion is dualistic, with simultaneity running through its entire length. It allows us to feel both flesh and spirit, the here & now and forever, happiness and sorrow, sin and redemption, birth and death. William James’s religion is the Zen of Bomb Defusing. It is in the heart of such activity that he feels most alive, paradoxically because he’s closest to death. He feels most important, almost god-like, with all eyes fixed on him. He also feels most humble, as the slightest glitch can kill him. He also has the dirtiest job, which reminds us of Dirty Harry–"Every dirty job that comes along." He feels like a man of granite, a lion of steel–invincible and unbreakable. Yet, he also knows he can be splattered into a million pieces.
As Jesus was both all-powerful as God and all-vulnerable as man, William James is both bigger than any General and lower than any private. He’s a whore assigned to the dirtiest jobs and a god who saves entire blocks–and who-knows-how-many-lives–from destruction.
Though it may be stretching it, there is even a dual sexual quality about his work. Though tough and manly, his work requires a kind of feminine gentleness and patience. In a way, he’s like a midwife delivering a baby.
The spiritual element of his speciality is driven home when he’s confronted with an Iraqi man booby-trapped with a TIME bomb. No amount of his ingenuity, talent, and experience can undo this predicament. He can undo bombs but not reverse time. The doomed man kneels and prays to Allah before he blows up. In a way, it’s a simple enough action scene, but it can also be interpreted as battle between Man and God. William James is Man with a Promethean will to steal fire from the gods. He has overcome the fear and anxiety that make most men run and hide from. He’s as fearless as they come. But even he has to run as time keeps ticking away. In the end, nothing is greater than Time and God. In previous instances of defusing bombs, James could work at his own pace. Under supreme duress held in check by iron will and meditative concentration, it was as if James entered into a state of mind where time is suspended or non-existent–at one point, he even tosses away the headphone as if to cut off all links with human reality. A state of mind where time is suspended must feel like eternity, as if one entered the realm of God. So, it is crucial that in the later scene, the time bomb reminds James of his humanity and mortality. Even so, it’s as though William James feels nearest to God when he challenges the limits attributed to Man by God.
 
James is also like some of the obsessive people in our lives. They may be supremely gifted and skilled, but they want to be work on their own terms. I knew someone who was good with computers. I once took my computers to his house for him to fix. It was a simple enough problem, but that didn’t interest him. He found one problem after another after another–most of them trivial and insignificant for my needs or purposes–, but he insisted on checking everything, and he got very testy when I told him I only wanted him to look into one single problem. It was almost like he took an obsessive interest in the computer. He ignored the fact that I had to wait for hrs and hrs for things I didn’t care about. It was either HIS way or the highway. In other words, there are computer geeks and then there are COMPUTER GEEKS!! William James, tough and manly as he is, is a kind of super war geek with a kind of cyberpunk-ish obsession with explosive devices.
For whatever reason–class background, lack of education, lack of connections, personality type, predilection for asocial behavior, etc–, he isn’t destined for glory in socially stable America. Without war, he would probably be a policeman chasing down crackheads, fireman hanging around the firehouse, or an air conditioner repairman. His greatest talent–fearless courage–wouldn’t be of much use in a normal society. To fix a car or heater requires skill but not courage. To defuse a bomb requires as much courage as skills. Nobody calls a car repairman a god or hero. I suppose there is sports, but very few have access to athletic glory–and besides most of them are Negroes anyway.
 
In a way, there’s a little William James in all of us. As mentioned above, we love the thrill of the roller coaster. But, it’s everything about our consumer society. We want our kicks and fixes all day and night. Near the end of the film, William James is back home at a supermart. Everything is quiet, normal, and dull. He sees shelves and shelves of sugary breakfast cereal. On the one hand, the image is one of dull and bland suburbia. But, it also indicates that we are all junkies in a way. What are most breakfast cereals made of? Sugar. From morning to night, from cradle to grave, many of us wake up to the kick of refined sugar, which some nutritionists consider a form of drug–even more damaging than heroin and marijuana. From the food we eat, movies we watch, games we play, sports and festivals we attend, porn men and women devour, twitter we twit, and myspace we disgrace, we are all addicted to non-stop thrills. Of course, it doesn’t cost us life or limb, though some would say it has snuffed out our souls. Given all the bogus and make-believe nature of all these inane thrills, William James wants to seek out the REAL kind. One might say that bullets are the real pills for real men. Losers pop pills, tough guys pop bullets.
 
Is there a racial element to HURT LOCKER to the extent that Iraq War pitted the West vs the Middle East? Also, one of the leads is a black guy, and the US military is known for its racial mix. Though we aren’t sure to what extent the tension between Sanborn and James is racial or personal, the tension is undeniable. This is just as well since reality is complex and not reducible as most message-laden Hollywood movies would have us believe. BLIND SIDE is for people who want the message, HURT LOCKER is for those who want complexity.
One racial element in the film revolves around US soldiers being in a foreign country. They might as well be on another planet among an alien race. There is very little understanding or meaningful contact between Americans and Iraqis. Most Iraqis are civilian standbys, but any one of them could be a potential terrorist. That uncertainty is the greatest terror that the Americans are faced with, especially since they are officially in Iraq to bring freedom and justice to the people. US soldiers in HL might are much like the fighting men in Robert Heinlein’s STARSHIP TROOPERS. They are mostly fresh-faced soldiers trained to fight and kill and not much else. In a way, it’s worse because STARSHIP TROOPERS presented a total war scenario where the ‘good guys’ could just blow up the other side as much as possible. In HURT LOCKER, we see Americans trying to save Iraqi neighborhood from bombs planted by Iraqis–to be more specific, the mostly Sunni insurgents among them. Talk about being caught between Iraq and a hard place.
When it comes to Iraqis, HL is like the typical Hollywood movie. Iraqis, like Vietnamese, Koreans, Japanese, Europeans, Somalis, and others before them, are just part of the background, with a few token characters thrown into to be more fairminded. Oliver Stone’s HEAVEN AND EARTH gave us something rare and precious–war as seen, felt, and experienced by the people of the Other country. While many US soldiers have died in foreign wars, many more civilians of those countries experienced far greater misery and perished in much greater numbers. For American movies to have ignored this fact most of this is understandable but somewhat distressing.
Most moviegoers demand hard action and things blowing up in a war movie, not a patient and empathetic understanding of lives of civilians of another country. Of course, it’s somewhat different if it’s about American civilians. HEAVEN AND EARTH tanked at the box office whereas GONE WITH THE WIND is the biggest hit of all time–adjusted for inflation–because Americans would rather see a Southern belle in a romanticized version of war than a Vietnamese peasant girl caught in an hell-hole. Also, BORN IN THE FOURTH JULY was a moderate success in the tradition of BEST YEARS OF OUR LIVES.
 
But to be fair to HL, it is not about the Iraq War per se. Its POV may be limited and narrowly America-centric like most war movies, but the film is true to its intentions and concerns. Indeed, given its thematic material, an attempt to be ‘fairminded’ toward Iraqi civilians would have been superfluous and strained. There is one effective scene which brings William James too-close-for-comfort with the inner world of Iraqi civilian society–in a kind of Kafkaesque-or-Mamet-like turn of events, James enters an almost surreal zone of paranoia to ferret out the killers of a young dvd-peddling Iraqi boy he’d casually befriended. (William James buys pirated dvds and defuses pirated bombs. The instant and all-pervasive availability of dvds even in a battle-worn wasteland suggests how far yet how close an American soldier is to any part of the world. Indeed, the internet has given us the Insta-War, where anyone anywhere can turn on the computer and see the war happening in real time through live cam. It’s more than C-Span, which is a professional news service. War has also been personalized through images captured through countless cellphones and digicams. Ironically, cellphones are also used to set off bombs. It’s almost like a surreal Bunuel-ian dreamscape where a cigar is more than cigar and a cellphone is more than a cellphone.)
The most disturbing scene between Americans and Iraqis is when the army psychologist decides to see some real action. Trained for psychiatry but not psyched for war, he’s too much of a ‘nice guy’ when trying to persuade suspicious Iraqis to move out of the area. Trained to analyze and understand behind closed doors than command and take charge in the open, his decency proves weak and fatal. It is to Bigelow’s credit that the character isn’t poked fun at and lampooned as a useless ‘geek’ as he could have been. He’s out of place, but he could be just about any American unprepared for battle.
 
The other racial element in the movie involves the black guy. This element isn’t overt and perhaps not really even intended, but given the racial realities in America, it’s something we cannot overlook. Sometimes, a movie tells us more about our racial issues and problems by what it represses than reveals. HURT LOCKER is correct that overt racial tensions in the military are essentially things of the past. It was long ago when blacks would have been called ‘niggers’ or when black soldiers would have said stuff like, "Man, why is I fightin’ for the white man??? The gooks didn’t call me no nigger!!" The official mainstream narrative is that the military is the most successfully integrated sector of American society. Even so, there are bound to be some racial tensions, especially since the military is a competitive field of toughness. The battle for king of the hill in toughness has long been between white males and black males. This is even more pronounced in sports where blacks reign supreme in the most prestigious sports. NBA and NFL have mostly black knights with white cheerleaders and groupies swooning over them; white males have been reduced to playing the role of squires on the team and serfs in the stands. If there is less racial tension in the military, it’s because the discipline and hierarchy don’t allow the kind of jive-ass show-boating you see among blacks in sports. Black soldiers have to behave or else. Also, unlike sports, higher rank in the military isn’t necessarily based on physical toughness or raw courage. Even a geeky officer can pull rank on a big tough lower-ranked soldier. In this sense, the military is a paradoxical institution. Nothing matters more than toughness and courage in battle, BUT toughness and courage alone are no guarantee for higher rank or prestige. The top brass and higher-ranked officers are generally graduates of military academies, the kind of people who experience less of the real battle.
There used to be a time when even the biggest athletes respected and bowed down to their coaches in a bygone era, but that is no longer the case in our utterly commercialized society. Today, in our ultra-individualistic and celebrity-crazed culture, even top coaches must cater to the vanity and narcissism of top athletes. Also, since blacks dominate the sports and naturally tend to be unruly and aggressive, they’ve set the new template of how athletes should act. Sportsmanship is a dinosaur ideal. Every top athletes tries to be like Muhammad Ali or Shaq O’Neal. There was a time when white liberals were excited by the rise of the UPPITY Negro–as a force of self-assertion, self-pride, and self-esteem among blacks–, but things have gotten so out of hand that liberals now dream of Tiger Woods as the nice Negro lad–before the scandal–, Oprah–the billionaire mammy–, and Obama–the half-Negro who speaks like a white guy. Liberals used to wax romantic about the White Negro; now they dream of the Black Whitey.
 
In HL, there is little overt talk of ‘nigger this’ or ‘honkey that’, not even the obligatory kind in movies like HAMBURGER HILL. Rather, the tensions are subdued and leave us wondering if the friction is racial or personal, or more racial than personal or vice versa. Sanborn is, on the surface, a solid soldier. He’s tough and seasoned. But there is an element of insecurity and testiness beneath his hard exterior. After William James ‘goes solo’ on a mission, Sanborn feels ‘dissed’ and speaks of his experience in the field of Intelligence. Sanborn carries what might be called the Affirmative Action Malady–irritation that whites might not take him seriously and regard him as just as a black guy favored by AA. Sanborn wants James to know that he’s not just some AA baby but a guy with real knowledge and experience, thus deserving of respect. This belies a certain insecurity. Sanborn goes so far as to call James a ‘redneck’ to drive home the point. In other words, Sanborn is nobody’s inferior or nobody’s boy. James takes all of this in stride, and we can only guess what he really thinks since he’s so Zen about most things.
But, there is more than insecurity in Sanborn. There is also a bit of resentment that he has to play second fiddle yet again. He was subordinate to Sgt. Matt Thompson who dies in the first scene but then has to serve under William James. Thompson was less of a cowboy and more of a team-player, which made Sanborn feel appreciated. James, on the other hand, walks into danger like he’s Achilles the Greek Hero. Sanborn naturally feels ‘dissed’. We can only guess as to his real feelings, and he may not know his true feelings either. Does he feel ignored for racial reasons? Or is he angry at James’s reckless game-playing? Or both?
Sanborn, as a black guy, may also feel that HE should be the leader. There is a biological basis to this. Blacks, due to biochemistry, tends to be more assertive, aggressive, and commanding. Blacks generally weigh people’s worth according to physical prowess and charisma, and this means most black guys cannot respect ‘white boys’ as figures of authority. Blacks don’t respect nobody whose ass they can whup.
Now, this doesn’t mean that Sanborn is a typical black guy. It may well be that lots of black males are not typically black and just wanna lead peaceful normal lives–especially if they’re matured in yrs. But, there could be an element of racial resentment in Sanborn when his anger boils over with James. After the second mission when Sanborn is ‘dissed’ again, he strikes James in the face. James takes it in stride–like a big bear that got scratched by a cougar–, and that seems to be that. Sanborn perhaps thought he had to teach the ‘white boy’ a lesson not to mess with a badass ‘nigga’.
And we may even surmise that William James’s reckless courage has a racial tone as well. Since whites cannot top blacks in strength and power, the only area left is daring and courage. It’s like "you may have a bigger dick, but I got bigger balls." Indeed, the military–especially the more exclusive special forces–has become a kind of ersatz sports team for a lot of white guys who can’t make it into college/professional sports dominated by blacks. Gun is the great equalizer. This is why so many angry, frustrated, and resentful white males–who are sick of blacks winning in sports and taking more and more blonde blue-eyed babes as their sexual prize–load up on guns and more guns. Facebook is filled with seething white males who desperately try to reclaim and demonstrate their manhood by posting photos of themselves holding pistols or uploading videos of them blasting away with semi-automatic rifles. They put on a "I’m an angry white warrior" facial expression which looks rather silly on a social networking site known more for quizzes, games, and virtual gifts. You bet they are fantasizing about shooting a whole bunch of left-wing Jews and black males–and possibly ‘race traitor’ white females who are into ‘jungle fever’.
 
Anyway, HL has surprises. William James’s approach to people is very much like his approach to bombs. He takes his time and works at his own pace. After Sanborn attacks him, he doesn’t show anger or blow up at Sanborn’s face. He doesn’t apologize either. You’d think the score is Sanborn 1 James 0. But there is more to James than meets the eye. It’s not that he’s someone who holds grudges forever; rather, he’s someone who has to see things through. So after an evening of carousing, he confronts Sanborn in a game of who-can-punch-whose-gut-hardest?
Sanborn surely has the natural edge since black bones and muscle are harder, but James is slightly the bigger guy and has much greater mental will. Sanborn, as tough as he is, cringes in pain and screams like a child–or even a little girl–when James gains control by sitting atop him. Though the punch-the-gut match is more or less even on the physical level, James wins the mental aspect of it. So, their rivalry score stands throughout the movie at James 2 Sanborn 1.
 
Sanborn is interesting as he’s both a fully realized individual AND a shopworn black stereotype we’ve seen in many movies. How can this be? We’ll have to credit the skillful writing and directing of Boal and Bigelow. Sanborn is, to an extent, what we might call a reverse-stereotype. In our ‘progressive’ society which disdains racial stereotypes even as it promotes them–blacks as studly athletes, Muslims as swarthy terrorists, Jews as wits, funny-accented Asian-Indian convenience store owners, Chinese computer geeks and William Hung, Italian mobsters, Mexicans-who-look-and-sound-like-Guillermo-on-the-Jimmy-Kimmel-Show, Teutonic Germanic types–, we are sometimes treated to the anti- or counter-stereotype as if we are all about ‘judging people by the content of their character’. So, we see the dumb mild-mannered Jew–like Ross on the TV show FRIENDS–, a loud and brash Asian girl, a very normal father-knows-best-like gay boy, or a self-controlled and reliable black guy.
In reality, we generally associate blackness with jive-assery, and indeed GUNNER PALACE did a wonderful job of showing the difference in attitudes among rapping & trash-talking black soldiers and white soldiers who were either more laid back or more conscientious(especially among the higher ranks). The way some of the brothas were rappin’ in GUNNER PALACE, you’d think Iraq War was the biggest baddest gang warfare they ever done seen.
To this extent, Sanborn could be said to be an anti-stereotype, which too is a form of stereotype. An anti-stereotype doesn’t necessarily favor reality over caricature but merely replaces one caricature(negative) with another(positive). But Sanborn is more because he’s so well realized and brought to life. He has credibility as a realistic character.
But as an anti-stereotype, he recalls the black guy in DAWN OF THE DEAD, Angela Bassett in STRANGE DAYS, Danny Glover in LETHAL WEAPON, the Boat Chief in APOCALYPSE NOW, and many others. He may even remind us of Woody Strode character in MAN WHO SHOT LIBERTY VALANCE. If so, the anti-stereotype of the solid, stable, and straight-arrow black guy may partly be a ‘progressive’ reworking of the old stereotype of the loyal Negro.
In DAWN, the short white guy was the adventurer and gambler while the black guy was cautious and methodical. We have a similar dynamic in HL. More interestingly, the racial dynamic of STRANGE DAYS–also directed by Bigelow from a rotten script by James Cameron–was similar to one in HL. In both SD and HL, it is a white guy who has a mad obsession while a black character tries to restrain him and bring him back down to Earth. If SD is really a sleazy and stupid movie and the Bassett character was too-good-and-badass-to-be-true, this can’t be said for HL. To be sure, SD is sci-fi apocalyptic fantasy whereas HL is a realistic war drama, but SD would have been better without the Cameronian excesses and simple-mindedness.
 
I don’t know what the ‘white nationalist’ crowd would make of a movie like HURT LOCKER. My guess they would have loved it if it didn’t have the ‘positive’ black male character. Of course, there is a wide range of ‘white nationalism’, from those who believe that the West should be white-majority nations–sites like Vdare.com–to those still admire Adolf Hitler and deny the Holocaust–Stormfront and other such moronic sites. There is also defensive white nationalism–in response to the rise of the Obama regime, tide of illegal immigration, and affirmative action–as opposed to aggressive white nationalism–the kind of idiots who think everything would have been great if Japan and Germany won WWII.
Whatever the case, the presence of the black guy will be most troublesome to white nationalists. Black service in the military is welcome to many white conservatives but anathema to white nationalists–who aren’t necessarily conservative–Christian, capitalist, and/or individualist.
Many white conservatives hope that black military service will boost patriotism in the black community. Gee, maybe patriotic blacks will even join the GOP!!! White conservatives also see the military as the most effective institution that can train, discipline, and humanize unruly black males into constructive members of society. For a long time, Colin Powell was the wet-dream among white conservatives. Indeed, how nice if the military could turn more blacks into Colin Powells–or so that was the hope until Powell showed his real black nationalist face and endorsed his brotha Obama. If Saul Alinsky provided Obama with his rule book, it seems Powell’s career was ordained along the lines of the movie THE SPOOK WHO SAT BY THE DOOR: http://www.youtube.com/watch?v=pJGD5NAQwc8&feature=PlayList&p=499F675FC139EC95&index=0
 
White nationalists, unlike mainstream white conservatives, regard blacks as the MAIN enemy. Though white nationalists cooked up high-sounding anti-war rhetoric for opposing the American Empire and foreign wars, their main reason for opposing foreign wars is that many of them want to prepare for the REAL WAR in America–the race war between whites and the blacks, with browns caught somewhere in the middle. White nationalists wonder why we are wasting our resources and men against Iraqis and possibly Iranians who can’t possibly do us any harm when it is the blacks who are beating up ‘white boys’, taking white women–by rape or seduction–, and driving white folks out of high-crime integrated neighborhoods. Why are we over in Iraq when we are being invaded along the Southwest border by Illegal Mexicans and over-productive ‘poon cannons’ of anchor-baby muchachas? Why are we trying to save the world when the (Third)world is flooding into the US and European countries?
To white nationalists, the priorities of the American government–Democratic or Republican–make absolutely no sense. Worse, in fighting all these foreign wars, the US military needs as many recruits as it can get. Many of them are black and even possibly illegal Mexicans. Whites having to fight alongside blacks and illegal Mexicans in places like Iraq and Afghanistan compels all of them to be a band of brothers. They must rely on each other to fight, kill, and survive–as blacks and whites did in Vietnam. During the Vietnam War, blacks asked, "why we be fightin’ the gooks when they aint called us no ‘nigger’?" but whites could have just as well asked, "why are we fighting the gooks when they never raped our women and pussified white men into a bunch of faggoty-maggoty-assed dorks?"
The main threat to black Americans have always been white Americans, and vice versa. Even during the peak of the Cold War, there was far less chance of Soviets nuking the US than white women getting raped by blacks, white businesses getting burnt to the ground by blacks, white males getting beaten up by blacks, white people being robbed and murdered in their homes by blacks, and so on. Soviet were a distant enemy that could be held at bay. Blacks were within the walls of America and wreaking havoc on white society through crime and destroying white male pride and confidence by whupping the ‘white boy’ in the streets, in the ring, and on the sporting fields.
For white nationalists, there can be no easy truce with blacks. BLIND SIDE is for naive white conservatives as far as white nationalists are concerned. If mainstream conservatism is still informed by a good-willed and all-embracing Christianity–conservative churches are at the forefront of adopting and bringing lots of African and Haitian babies to America–, white nationalism long ago gave up hope of racial harmony. Not all or even most white nationalists call for a Race War, but many have a very bleak view of the future. They think whites must stick together just as other races are vying for their own slice of tribal power.
The good-willed nature of white conservatives is partly sincere, partly disingenuous. As Christians who believe in America-as-the-city-on-a-hill, they really seem to want to do good. But their excessive show of compassion to blacks and Jews is a means to overcome the sins of the Right associated to slavery and the Holocaust. Though they oppose liberal statism, they are eager to show that they CARE MORE for blacks than even liberals do. In BLIND SIDE, a conservative white family takes a huge-ass Negro kid into their own living room. It’s not just a case of Guess Who’s Coming to Dinner but Guess Who’s Coming to Dinner and Staying to Fill Up His Fat Black Ass(and become a famous athlete and have sex with lots of white women). Of course, what we are shown is a jolly looking de-sexualized Fat Albert type when in fact your average big black guy brought into a white house will soon be ogling and even fondling the missus and the daughter–who may actually like it, as young kids’ main passion today is jungle-feverish rap music and hip-hop.
The main reason for black problem isn’t slavery but biology. No amount of white conservative good-will or redemption can fix this. As for the guilt trip over the Holocaust and the mindless GOP support of Israel, why should white Americans feel guilt over what Germans did? Do white Americans feel guilt for what Japanese did in China? One could say white Americans didn’t try to enter the war and save Jews until the attack on Pearl Harbor, but did Jews try to save Ukrainians from Stalin or the Cambodians from the Khmer Rouge?
I suppose one could argue that White Americans and Nazi Germans were of a similar cultural lineage with deep roots in antisemitism, but one could argue that American Jews and Soviet Jews also shared a long and deep radical, subversive, and ideological lineage. If white American gentiles must feel guilt for the Holocaust, then American Jew should feel guilt for the evils of communism. Of course, the real problem is Jews are rich and smart, bought off nearly all the major media outlets and control most of the academia. They control the brain centers, so even most white conservatives think in terms and ideas framed by the Jews–leftists, liberals, and neocons.
 
Anyway, the thing is the military necessarily draws the various races closer. Whites, blacks, and browns must all fight together, especially in wars cooked up by liberal Zionists and Jewish neoconservatives. White nationalists feel that their main enemies are blacks and liberal/leftist Jews. If whites should fight any people, it’s the blacks. If whites should bring down any power, it is the JEPE–Jewish Power Elite.
White nationalists respect the military and what it stands for, but they see it as hopelessly compromised and perverted by racial diversity and by its being subordinate to civilian government which is no longer that of the white majority but of the Jewish liberal power elite which is using blacks and illegal aliens from Mexico to undermine and destroy white power and well-being. Worse, more and more white females in the military are going with black officers and soldiers, further pussifying white males who can only watch with resentment and envy. Whites males feel doubly emasculated–by PC and by the stronger blacks. If a white guy in the military complained about interracist or interracial relationships, he’ll either be court-martialed and dishonorably discharged and/or get beaten up by the black guy to the merriment of his white ‘race traitor’ girlfriend.
So, from this angle, HURT LOCKER may seem like just another Hollywood Neocon liberal Zionist interracist fantasy to white nationalist types.
 
But not all or even most white nationalists regard art and culture purely in propagandistic or ideological terms. Not everyone is as myopic as Richard Hoste for whom racial purism is just about the only lens through which to judge and understand society. Only a myopically jaded person like Hoste would underhandedly praise North Korea because of its racial purism. Never mind it is one of the most psychotic and miserable places on Earth. Hey, so what? They have a racial policy to give Nazi policies a run for the money.
Hoste’s view of HURT LOCKER is no less myopic. Though we should note and discuss the ‘subversive’ elements in HL in relation to white nationalist interests, our understanding and appreciation of art and culture should go beyond the Nazi-esque obsession with race. Hoste is so ideologically one-dimensional that he can praise a psycho-state like North Korea because it’s racially homogeneous–never mind North Korea is gives racial homogeneity a bad name–while dismissing an excellent and multi-faceted movie like HURT LOCKER because it has, by golly, a ‘positive’ black guy. This is perhaps why the Left and Jews are far ahead on the field in the appreciation and creation of arts and culture. Even as the Left and Jews may detest the politics or views of a Richard Wagner or Louis-Ferdinand Celine, they know great art when the see, hear, or read one. Not that HL is some super masterpiece, but we should be able to be able to appreciate it something other than a simple PC propaganda on racial progress.
 
Bigelow isn’t and will never be a great master. At best, she is a superior filmmaker with a fair amount of ambition which, thankfully, isn’t as strained as that of her ex-hubby James Cameron. The godawful STRANGE DAYS–which is more interesting to think about than to watch–was very ambitious but it had Cameron’s fingerprints all over it. Bigelow at her best seems to know her limitations. Even so, she seems unable to escape the habit of artiness in most of her pictures. If I like K-19: WIDOWMAKER the most, it’s because it’s the most conventional. When Bigelow goes for personal style, she tends to falter, and HURT LOCKER is no exception. My biggest gripe against the film is the artiness around the edges. The artiness isn’t enough to kill the movie but it can be irritating. Some people have complained about the hand-held camera style, but that’s not the main problem. Rather it is arty and self-conscious use of that style. What we end up is a kind of unnatural naturalism. It would have been less troublesome if the film had been shot by an amateur documentarian in a slapdash manner. Whether one likes the hand-held camera style or not, such would have been straightforward and honest–and even compelling–, like so many uploaded footage of war we’ve seen all over the internet. Unfortunately, what we get in HL is a very calculated and self-conscious kind of naturalism. It’s kinda like prole hands with fancy finger nail polish.
 
Worse, some of the jerky camera movement isn’t very purposeful but arbitrarily arty, possibly the worst kind of artiness. Instead of calling attention to the raw ‘reality’, it calls attention to itself. Now, consider what Steven Spielberg was able to achieve in SAVING PRIVATE RYAN. SPR has a rather syrupy and ridiculous plot, the writing isn’t all that good, and the acting is ho-hum, but it is a visual action masterpiece, especially in the opening scene. Even the slightest camera movement bounces off a certain stimuli, danger, fear, anxiety, violence, etc. The camera shakes with the tremors of war. Come to think of it, it’s as though the camera is desperately seeking order and balance in a world being torn asunder. Human senses normally seek order and balance, and so the tumultuous visuals seem natural than forced in SPR. It’s as if the camera is being shaken against its will than for the hell of it. It’s the POV of chaos seeking order than vice versa. In HURT LOCKER, there are many scenes where the camera needlessly lurches about even when not much is happening. Why? Still, it’s not a fatal flaw, and we kinda get used to it like we get used to mosquitos at a picnic.
Besides, when Bigelow gets it right, she gets it very right. The best scene in the movie is when our guys come upon British mercenaries dressed up as Arabs. Soon, a firefight breaks out with Iraqi insurgents hidden in a far-off bunker, and Bigelow lets the scene languish under the merciless sun. This is the most surreal scene in the film, almost like a cross between Bunuel and Sergio Leone. It is a duel to the death that feels both desperate and eternal. The insurgents are hidden in a bunker while out guys are under the hammering rays of the sun. They grow more dehydrated by the minute. They don’t even know if they’ve killed all the insurgents or not. Pinned down, all they can do is wait and wait, as they slip in and out of hallucinatory slumber.
There’s more to this scene than struggle for survival. It could also be a matter of pride, and pride too is a drug, an addiction. Like a video game player who has to make it to the next level, Sanborn may feel a prideful need to finish off all the enemy.
 
This scene is also full of surprises. Ralph Fiennes–star of STRANGE DAYS–makes an appearance as a dashing and courageous–if also rather uncouth–war adventurer; he’s the kind of guy whom bullets usually evade or bump off of in movies. He gets shot stone cold dead. It is then Sanborn takes over the rifle, and we expect a dramatic shootout that will end the scene in a bang. But, the scene stretches on and on until we don’t know what to expect anymore and finally ends with a whimper than a bang. It may be the best thing Bigelow ever did, something even Spielberg cannot touch.
 
All said and done, a fine film.

Saturday, January 16, 2010

Problems of the Failure of Reason to Predict Emotions.

We value the ‘rational’ life because there’s a certain logic and consistency to reason. We prefer order to chaos–well, maybe not in rock music and sports(though they too require basic order or form at the core. Thus, we have a tendency to project reason onto emotions. Since it may be possible to predict result B following from action A, there is a temptation to believe that action A will not only lead to result B but produce emotion B. But, the emotional side of the equation has its own logic–or illogic, as the case may be.
 
Long ago, I had a friend who took home a stray puppy. He intended to take care of the pitiful creature marked by much suffering. But, the puppy had too many behavioral problems, and my friend gave up on the dog. So, he thought the most humane thing would be to take it to the anti-cruelty society and have it put to sleep. He figured or rationally predicted he wouldn’t feel so bad since the dog would be peacefully laid to rest and suffer no longer.
It didn’t turn out that way. His emotional prediction had been way off the mark. He went into a deep funk. He thought he was doing the wretched dog a favor–since he’d saved it from homelessness and sent it into eternal sleep–, but he was overcome with grief and guilt the moment he called the anti-cruelty society and confirmed what happened. It was no surprise that the puppy would be put to sleep since it had behavioral problems. Indeed, his mood was rather upbeat prior to the phone call. But, the news made his emotions spiral downward. He got me worried because he called me everyday to talk about it for like 3 months. It got me depressed too–if only because I had better things to do than emote over the phone with some whimpering dude. At any rate, his rational prediction about his emotional state proved to be utterly wrong.
 
I knew of a similar case involving a young woman who had an abortion. She was one of those annoying liberal types, but I’d known her pretty well in college, and we kept in touch for awhile. She was working, doing okay, and living the sex-and-the-city lifestyle before the stupid show even aired. Anyway, to make things short, she got pregnant from unprotected sex and decided to abort the child. She asked me for advice, and I didn’t really offer any except to say she ought to do what she felt was right. She figured she was too young to have a kid–and besides she didn’t really care for the guy and vice versa–, and the smart(and modern) thing seemed to be rid of the kid. Of course, she knew it would be an unpleasant experience but still thought she would get over it quickly. Now, it is true that many women–especially Negresses and white trash–suffer no great emotional pain following an abortion, but in the case of my friend, the emotional prediction had been the equivalent of an air ball. Like the guy who had the puppy put to death, she was overcome with severe depression and guilt-borne trauma for a long time.
 
Now, consider feminism and all that it promised. The radical new order would liberate women, raise their consciousness, bring forth new happiness, and so on. But, how did a lot of women really end up feeling in the feminist and post-feminist era? They found out that life is still what it is–a bitch–, and there is no pot of gold–nor even potted ham–at the end of the rainbow.
Many women had thought they would do just fine without men and children, but approaching their 40s they looked around and grew envious of women with family. They began to feel alone, isolated, and dejected. They thought they would be young and vibrant forever and surrounded by ‘sisters’, but not only were their youth passing away but many ‘sisters’ had gotten married and were busy with their own families. ‘Liberated’ women tried to compensate for their loneliness by striving for more money and power, but they felt emptier and emptier. (Besides, the fact remains that only a tiny percentage of the population–male or female–will make big bucks or gain major power. Most people, despite their effort, will remain working stiffs–even if relatively well-paid working stiffs.)
The point the emotional aspect didn’t work out as the feminists had predicted. Feminists had been convinced of the ideological and rational infallibility of their movement and thought that human–or womyn–emotions would follow suit upon changes in the socio-economic realm. In truth, emotions, though connected to and shaped by the rational mind, swirl in a deeper and darker pool.
Emotions have a way of overriding, violating, subverting, or defacing ideological or rational justifications and certitudes. Thus, no ideology or thought system–including religions–can map out or predict human emotions perfectly. There are predictable emotions to be sure: if you lose all your life savings, you’ll be very upset–no shit. But, more often than not, ideologies or rationales tend to repress or deny certain deep or basic emotions that make up our inner souls.
Thus, communism did not bring forth happiness for all ‘comrades’ as it had predicted. Thus, a man who thinks money and/or power brings happiness may find misery upon success. Thus, a woman who chooses a career over home & hearth may not be happy in the rat race. Conversely, a woman who tells herself that she will be content as a simple housewife may end up feeling depressed and trapped.
The important thing is to know that different people have different personalities just like no two cats or dogs are ever alike. Thus, what may be true of one person may not be true of another person. Different people feel varying degrees of sensitivity, guilt, self-doubt, confidence, and so forth. Ideologies or rational systems argue that there is a universal or collective one-size-fits-all for all people or for everyone within the group. This simply isn’t so.
 
Richard Nixon thought his political career was over when he lost to Kennedy and then the gubernatorial race. In 1968, he saw his star rise again and CONSCIOUSLY+ thought he would be truly happy and grateful IF he won the presidency. Yet, he was not a happy president, and his emotional instability led to the catastrophe of Watergate. He–and those closest to him–had thought the presidency would make a new person out of him, but it didn’t. He turned darker and more morose.
 
In 2008, many Americans thought a bright new era would be upon the nation with the election of Barack Obama. They didn’t merely support Obama politically but emotionally invested their heart and soul into Obama-ism and Obama movement. Many educated and intellectual people who prided themselves on their rationalism THOUGHT Obama would change everything. If people who take pride in their rationalism ‘think’ and feel like this, what does it say about the relation between the mind and emotion? Not only is the mind often wrong about the future of one’s emotions but what passes for rational thought is, as often as not, drugged by emotions.
Indeed, even if Obama had done everything to the delight of stupid white liberals, many ‘progressives’ were bound to feel let down by the fact that Obama there is no happy ending in life.
 
Sometimes, emotional letdowns follow rationalist promises because promises are often not forthcoming–true of communism and other radical ideologies–, but even when the promises are delivered the emotions one had expected fail to materialize or may even be eclipsed by opposite emotions. Why do so many dream marriages fall apart? For example, celebrities get all excited about marrying someone equally famous in a glamorous star-studded ceremony, but the minute it’s over, it’s a downer. Or, consider the movie "The Graduate" where Benjamin Braddock thinks he’ll be happy forever if he wins the girl, but he feels empty when he does. This is all common knowledge, but in the realm of politics we keep foolishly dreaming of Hope and Change, the City on the Hill, or some kind of Deliverance. Even the most secular, well-educated, and rational people think higher happiness can be attained through utopianism. Perhaps, the Founding Fathers were wise to talk of ‘pursuit of happiness’ than happiness itself. They didn’t promise happiness to the American people through government or ideology. They only said people should be free to pursue their own happiness, with an added implication that happiness is really in the chase than in the destination of which there is no final one.
 
Perhaps, there’s something in the human psyche that thinks and feels this way. Maybe, evolution favored this kind of trait. After all, those who get all excited about the prospect of great victory, triumph, happiness, and riches are more likely to be motivated to go out and achieve something. Upon reaching his goal, he may feel an emotional letdown as his emotional expectations hadn’t materialized, but the letdown may motivate him to pursue yet another Great dream, vision, or idea. Consider that Alexander the Great didn’t initially plan to conquer the entire world. But, every time he conquered a new piece of land, he felt empty, a kind of ‘been there, done that’ before a Roman coined the term. Thus, he had to keep looking for newer conquests. Alexander learned that the happiness was in the searching, in the expectation of great things. Same must be true of politicians and businessmen. They seek the dream of happiness by pursuit of ever greater power or wealth, and they gain our support or money by promising us greater happiness if we vote for them or buy their products/services. Things nearby look commonplace while things far away–in time or distance–seem alluring. So, you go for new discoveries, conquests, or progress, but once you have them and the initial novelty passes, they too become commonplace or depressing. Thus, you set out for yet newer discoveries and conquests. Genghis Khan was probably motivated by a similar kind of mindset.
In this sense, it is our profound unwisdom–search for the impossible El Dorado–which drives us toward newer and greater(and sometimes reckless and dangerous)possibilities. Of course, even if we were to find an actual El Dorado, we shall never find an emotional El Dorado for human nature turns gold into lead upon contact. King Midas got his wish, and everything he touched turned into gold which became common as lead and burdensome as chains around his legs.
In a way, this is necessary for our minds need to achieve emotional equilibrium upon finding happiness or pleasure. If we were excited or thrilled by our achievements or acquisitions 24/7, our neurons would burn up from too much ecstasy. A star that shines brightly burns out quicker. If a person had a non-stop orgasm, his or her nerves would turn to cinder soon enough. Why do meth addicts deteriorate so quickly? Meth heightens their sense of pleasure, in the process overcharging and frying out the nervous system and much else.
 
Anyway, the thing is to know that what you think you’ll feel and what you’ll really feel are two different things.
 

Friday, January 15, 2010

Are Nations Artificial or Natural Constructs? What Is the True Nature of Globalism?



It’s often been said by the Left and even by the Right that nations or political/cultural/ethnic boundaries are artificial or created by man. In other words, nothing ordains Germany, France, Vietnam, Mexico, or Canada as natural entities. They were all created by man or tribes of men, and thus they are said to be ‘artificial’ or ‘imagined’ communities.
After all, a deer doesn’t understand the meaning of border between Canada and the United States. A bird doesn’t know it’s flying from Mexico to the US nor vice versa. A bear in Russia doesn’t know it may be crossing into some Central Asian republic. An elephant in South Africa doesn’t know it’s crossing into Zimbabwe. Nature doesn’t recognize any of the borders and boundaries established by man.
 
And yet, even if nations don’t exist in nature, don’t they exist because of our (inner)nature? There are two aspects to nature, after all. There is external nature and internal nature. External nature comprises rocks, rivers, trees, hills, mountains, oceans, and flesh and bone. Internal nature consists of how living organisms perceive, respond to, and mold natural reality. All higher life forms function in external nature through their internal nature. Nature isn’t just WHAT IT IS but HOW IT APPEARS to a particular organism.
Thus, even though the internal natures of various organisms are different–i.e. they mentally and emotionally perceive and order reality in different ways–, the fact remains that a genuinely natural force shapes their perception and behavior. In this sense, even if nations are indeed artificial creations, one may argue that national-ism is a natural emotion–a complex variation of the territorial instinct. If true, nations are, at the very least, creations of internal nature–projection of human nature on external nature. Even if nations rise and fall or national boundaries shift over time, there is something within the natural heart and mind of man that favors ‘tribal’ boundaries. Indeed, nothing is fixed in external nature. Mountains rise sky high but eventually crumble away, glaciers form and melt, rivers dry up, continents break apart and form new land masses. But, the natural forces that create mountains and rivers remain constant. Just as there are certain natural constants–laws or forces of nature such as gravity, electro-magnetism, etc–that exert their power on and transform external nature(or physical reality), there are certain instinctive or psychological constants(or laws of internal nature) within organisms which drive their external selves–physical bodies and behavior–to work on and re-order the natural reality around them. Mountains may rise sky high and erode over time, but gravity is always in play. Nations may rise and fall, but the territorial mentality is a psychological constant of internal nature.
 
Though Leftists will say borders and boundaries are the artificial creations of foolish man, few things are as natural as territoriality or territorialism. Indeed, we see it in the wild world itself. To a layman or New Age romantic, it may seem as though animals run or roam free. As children, we grew up watching movies like BORN FREE or FREE WILLY. But, do animals run or roam free? Or, do they follow or obey their particular internal natures. In truth, a bear or a pack of wolves do not run or roam freely. They are constantly MARKING TERRITORY. Thus, the ‘nationalist’ instinct already exists in the primal animal level. Man elaborated it into a political creed. Though a bear marks his territory differently than how wolves or cougars do it, each animal is keen to mark his territory as distinct, especially to warn off rival members of its own species. Thus, though a bear and wolves may occupy the roughly the same territory, a bear will defend his territory from other bears, and wolves will defend their territory from other wolves. Of course, these markings are not eternal or permanent. One bear may lose his territory to another bear. A pack of wolves may take over the territory of another. But, if there is a natural constant in all of this, it’s the INTERNAL NATURE of organisms. Who is to say internal nature is any less natural than external nature? That would be like saying gravity is less natural than mountains.
 
The territorial imperative may seem aggressive, nasty, mean-spirited, and vicious in both animals and man, but it is necessary in order for organisms to compete for scarce resources and ensure their survival. Territorialism is also necessary to reduce violence between males of the species who compete for the attentions of females. Take wolves for instance. Wolves may have to hunt all day to bring down a deer or moose. Thus, they mark a territory as their own so as to concentrate on the hunt than on fighting other wolf packs that might intrude on their turf. Without well-marked territories, rival wolf packs will stumble into one another’s path far more often. This is also true of bears, cougars, or any other animal one may mention. Even herbivores mark territory as the males–or even the females–among horses, elks, moose, buffalos, and elephants fight one another out of fear, suspicion, or panic. The rule of internal nature is not "this land is my land, this land is your land" but "THIS land is MY land, THAT land is YOUR land." The territorial imperative is the basis for much violence, but there would be even more violence without it. Territorial imperative at least ensures that the violence will take place along marked borders. Thus, if two nations were to fight, they would fight along the border areas than in all areas. If one side were to conquer the other, new borders would be drawn; it would be the expansion than a nullification of territorialism. (To be sure, air power has given us the TOTAL WAR where all areas of the nation are instantly vulnerable to attack.)
Without the territorial imperative, there would be violence EVERYWHERE at ALL TIMES since no place would be safe from the constant flux of peoples from all over the world with different values, cultures, and ideas. If animals didn’t mark nor delineate territories in nature, they would likely cross into each other’s path far more often. This is why we see cats and dogs peeing on trees wherever they go. They are marking territory or checking to see if the territory ‘belongs’ to some other dog or cat. This is why tigers pee in various spots in the forest. The pee is meant as a warning to other tigers: ‘this here is my land.’ If animals cannot find sufficient food or mates on their own marked territory, they’ll try to take over the territory of others of their species. Thus, if a wolf pack has lean pickings on its own territory, it may wage war on the territory of another wolf pack. In the process, territories may be redrawn but the territorial imperative or instinct remains the one natural constant.
 
So, even if nations are not natural geographical realities, they are natural psychological realities. Organisms, whether they be wolves or humans, don’t just live physically in the natural world but re-order the natural world to suit their psycho-survivalist interests. This re-ordering of nature is profoundly influenced if not entirely determined by the psychologies of organisms. This is as true under the sea as above on ground.
To be sure, certain organisms are oriented more towards nomadism than others. This is especially true of birds and whales. As such, they may bump into and cause more problems because they end up violating the spaces of other organisms. On the other hand, the survival of other species rely on the arrival of the ‘nomadic’ species as there is a mutually beneficial ecology or symbiotic relationships among many species.
Nomadic animals are not to be confused with nomadism commonly associated with Jews. No animal I can think of is nomadic on principle; it moves about in search for food during lean times or in search of mates. As for birds and whales, they are more migratory than nomadic. Their human equivalents would be Mexican migrant workers who seasonably move up north to work as farm laborers and then go back to their homes in south of the border. There is an established pattern in migration whereas nomadic peoples–like the Jews–tend to be more creative, adventurous, and ambitious in their wandering about the world. Nor should nomadic types be confused with discoverer types. Discoverers are seduced by the great unknown, the dark mystery, of going where no man has gone before. Though there are plenty of modern Jewish individuals who are like that, Jews have historically been nomads than discoverers. Even if nomads tend to be more creative and adaptive in their wandering than migratory people are, they generally seek out the KNOWN world than seek NEW worlds. Jewish nomads sought out cities where they could ply their trade and work themselves up by manipulating the system of the gentiles. In the movie EUREKA by Nicholas Roeg, Gene Hackman is the discoverer type whereas Joe Pesci, in the role of the cunning Jew, is the nomadic type. In the end, the discoverer is bound to lose to the nomad. The discoverer is romantic and loses the torch of inspiration when there’s nothing more to discover. There’s something childlike in his need for excitement. The nomad, on the other hand, is an inheritor of a long tradition. He isn’t tempted by excitement and thrill but by a patient and ruthless craving for more money and power.
 
For obvious reasons, humans make special territorial claims on land. We are land creatures and nothing is as valuable to us. Water is valuable too–fresh water for drinking and washing, rivers for travel and shipping, and oceans for food and sea routes. But, it’s not as easy to claim ownership of the seas, thus most of the ocean is an open space accessible to all nations. Land is solid, something we can stand on, defend readily, and drive stakes through or build walls around. Power over the land is more permanent than power over the seas. Russia is still a huge nation whereas the British Empire came to mean little in the long run since its main possession was the seas.
 
Jews could not lay claim to most lands ruled by gentiles. They did carve out a piece of territory for themselves by committing genocide against Canaanites and Philistines but lost even that–until it was reclaimed in 1948 with the support of US and USSR. Since Jews could not lay claim to land, they laid claim to the heavens. Their concept of ownership became abstract, spiritual, intellectual, and/or idealized. Jews believed that even if they owned no land or were kicked out of various lands dominated by hostile goyim, the heavens belonged to them because the One and Only God ruled all the heavens.
Similarly, Jews played a crucial role in the development of an abstract form of wealth based on paper contracts and money. Through such means, Jews could come to own the world even if they didn’t occupy much land. Their wealth was all there on paper handled by lawyers, ensured by politicians, and enforced by lawmen who must follow the letter of the law formulated by lawyers and legislated by politicians(bought by the super-rich).
 
Another way Jews laid claim to all the world was through the idea of universal spiritual/moral righteousness or social justice. Jesus(and especially Paul)got this ball rolling by profoundly universalizing the Jewish God. To the Jews, Yahweh was the One and Only God of All the World but NOT all the people. According to Paul, Yahweh or Jehovah didn’t favor anyone but wanted ALL people to worship Him and earn His blessing. Paul turned God against the Jews. He said Jews are stingy & petty, and want to keep the One and Only God all to themselves. Paul argued that Jesus was the bridge between what had formerly been the Jewish God and all of humanity.
This was a new kind of (abstract)territorialism, one that sought to conquer and occupy the hearts of all men around the world, and it’s not surprising that this idea arose from the Jewish tradition. Jesus was a Jew, and Paul was a Hellenized Jew. People like Alexander the Great had sought to conquer the world in the literal or territorial manner. He didn’t expect nor necessarily desire for conquered peoples to adopt Greek ways. In some occasions, he even adopted the ways of the ‘barbarians’–if only to satiate his half-gay sensibilities. Greeks had a land of their own and sought to expand their territorial empire.
Since Jews were never strong in the area of territorial power, they developed a kind of meta-territorialism. They sought to control the world by controlling the hearts and minds of people around the world. To be sure, the original Jews were not interested in this. Though they developed monotheism, they were content with the idea that God was mainly for the Jews. But the arrival of Jesus and Paul changed all that. A new kind of universalist Jewish thought arose. In the beginning, almost all the Christians were Jews. They were seen as heretics by tribal Jews and distrusted as subversives by pagan peoples. But, their ideas eventually caught fire among the gentiles, and in time, Christianity became a gentile religion. Because of the notion that Jews-Killed-Jesus(plus the fact that far fewer Jews embraced the New Faith than did pagan peoples), it also became an anti-Jewish religion. Since gentiles owned large areas of land, Christianity eventually became a territorial religion. Christian universalism fused with territorial interests. As such, Christianity came to be associated particularly with Western power, just as Islam, though also universalist, came to be associated with the Near Eastern power.
 
Because of Jewish rejection of Christianity, this abstract creation of heretic Jews came to hurt the Jews. But, many Jews in the 19th and 20th centuries clung to another form of meta-territorialism, one devised by Karl Marx. Marxist communism condemned national boundaries and called for an eventual one-world order through the ideology of ‘social justice’. Though Marx didn’t see himself as a Jew, he thought in a typically Jewish fashion. He emphasized the Idea over Territory. His ideology sought to break down all barriers among nations and unite humanity through an idea. By laying claim to the hearts-and-minds of all peoples around the world, Jewish communists sought to control the entire world: Control the organism and you also control the territory on which it lives. Consider the distressing fact that though most of United States is inhabited by gentiles, it is like an extension of Israel or Jewtopia since the Jewish media networks control our hearts and minds.
 
Anyway, even communism failed to live up to the expectations of Jewish radicals. As most people in communist nations were gentiles whose consciousness had long been shaped by territorialism, communism too turned into form of nationalist ideology. Russian communism became Russian, Chinese communism became Chinese, Yugoslavian communism became Yugoslavian, Cuban communism became Cuban, and Vietnamese communism became Vietnamese. A branch of Jewish socialism morphed into Zionism.
 
In time, Jewish communists came to be seen and distrusted primarily as Jews in communist Russia, Hungary, Poland, Romania, and etc. Eventually, Jews figured that no OPENLY COERCIVE ideology can work in their interest in the long term. Though the radical Jews had tried to create the New Man, the New Man always seemed to revert to his territorial instincts, even as he spouted the New Values. Russians and Chinese, for instance, went on forever about the brotherhood-of-man but were really looking out for their national interests. And though the coercive system of communism had initially given radical Jews in Eastern Europe a political and social advantage over the gentiles, once the gentiles adopted communism and joined the system, they far outnumbered the Jews and used the COERCIVE system of communism against the Jews.
So, rather than the COERCIVE means of control–which could badly boomerang on the Jews–, the Jews came to favor a MANIPULATIVE means of control which they developed to cunning and devious perfection in the US. Since American Jews embrace ‘liberty and freedom’, even the most radical and hate-filled–anti-white, anti-Christian, or anti-American–Jews would be protected by the law. Thus, we are told over and over that Joe McCarthy was an evil man who violated constitutional rights through his ‘witch hunt’ against communists, many of whom were Jewish. (It doesn’t seem to bother Jews much that far more innocent Japanese-Americans were shipped to prison camps at the behest of their hero Franklin Delano Roosevelt.) By embracing ‘freedom of speech’ in America, Jews were protected from legal or political prosecution for their hideous radicalism and hostility.
But, since Jews also came to control much of the media, they got to decide who were good or bad, which groups were noble or tainted, which ideas or values were worthy or worthless. Though INDIVIDUAL liberty existed for ALL people thanks to the Constitution, INSTITUTIONAL liberty was concentrated in the power of the Jews. ‘Antisemitic’ individuals had the right of free speech but were not allowed any institutional power. How and why? Because Jews controlled so much of the economy and media, no politician or businessman wanted to be associated with ‘antisemitic’ ideas or positions. The Jewish media would shame and drag them through the mud if they were. Who got tarred-and-feathered in the public sphere was determined by the Jewish media. Jews not only had individual freedom but institutional power, and they used it brazenly and ruthlessly to shoot down anyone they didn’t like. Thus, even as the Jewish-dominated A.C.L.U. defended individual rights, its main purpose and effect was to protect the rights of radical Jews. ACLU might, on occasion, defend a ‘far right’ individual, but that was just tokenism, just for show. As long as Jews controlled all the INSTITUTIONAL power, individual liberty didn’t do much good for those opposed to Jewish power. How far could one get with his counter-Jewish message if he could express his views only to himself or his near friends and families–who were generally no less brainwashed by the liberal Jewish media and academia.
 
Of course, with the rise of the internet and a near-total Jewish control of laws, academia, new economy, and government, many Jews and their lobotomized/castrated gentile puppets are trying to curtail free speech altogether for those on the Right. Though Jews developed much of the internet and have made the most money from it, they feel threatened by the fact that the web is a medium where individual liberty and institutional power can be one and the same. Theoretically and even practically, anyone can access David Duke’s site just as easily as David Brooks’ site. Though the main hubs like Google, Yahoo, and Bing are controlled by liberals and Jews, we now have full and unfettered access to all kinds of ideas. Indeed, there is a lot of information about Jewish power that had never existed before in the MSM. Prior to the internet, anti- or counter-Jewish views were limited to few local journals or organizations without the means to expand their readership or membership since they weren’t allowed to gain institutional power or support. Through the internet, it doesn’t cost anything to gain access to email, social networking sites, forums, or blogs. An isolated right-wing geek in Montana can conceivably have as big an audience as Maureen Dowd or Arianna Huffington. It is for this reason that Google–a totally leftist Jewish enterprise–is fully behind Obama’s effort to let government control the internet. One may wonder why a private company would want government to gain such powers. It’s because liberal and neocon Jews also run the government. Obama may be an ideological socialist but he’s a puppet of the rich Jews who promoted him. Thus, Goldman Sachs was only happy to help ‘socialist’ Obama take power and get in return $100s of billions in ‘bail-out money.’ Finance capitalist Wall Street Jews are not afraid of the Obama administration since Obama’s economic handlers are all part of the Wall Street gang. They’ll go after Main Street, but they’ll make sure that their Jewish pals in Wall Street get theirs–before the rest of us get to nibble on left-over crumbs. Sure, Obama and Tim Geithner put on the seething-angry act over the CEO bonuses, but it’s just masquerade. Even with caps on their ‘salaries’, there are many ways these Wall Street sharks can tweak the system to rake in gazillions more.
 
So, even as we on the White Right have cause to be alarmed by the government takeover of internet, Google doesn’t mind since the kind of people who run the government are the liberal/leftist brethren of the Google Jews. Google Jews will say it’s for The People, but it’s really for themselves. I mean since when has the government been for the people except to drug them with ‘bread and circuses’, thus making them more stupid and dependent? Government takeover of the internet means liberal Jewish control of the internet. Google Jews know that ‘hate speech laws’ will only be applied against the White Right but never against the leftist/liberal Jews nor against most of their allies who are being funded/supported/manipulated by Jews against the white population.
 
Of course, Jews will insist that there would be no violation of Freedom of Speech since ‘hate speech is not free speech’. Jews know that gentiles are dumb and docile enough to swallow such nonsense. Besides, if their rational argument fails, liberal Jews will spiritually and emotionally trot out the usual stream of Holocaust imagery, black slavery, and so on. People will be so emotionally and morally bullied that even those who oppose ‘hate speech laws’ won’t step forward to stand on principles. They wouldn’t want to be smeared as "the vile creature that embraces hate and approves of skinheads and neo-nazis." Hate Crime Laws have come to a point where it’s against the law to say things which ‘might incite others to commit acts of violence’ against certain groups. But, this is purely selective. Marxists, black rappers, and Zionists often express views which encourage violence against property holders, businessmen, white people, and Palestinians, but they will never be dragged before a hate crime tribunal. No, the only people who will be targeted are those who speak out against Jewish power, the gay agenda, black lunacy, and illegal ‘immigration’.
 
Finally, let’s consider the issue of globalism and the NWO–New World Order. Is globalism really antithetical to territorialism or the territorial imperative? It may seem that way if we go by the statements from the Left and the Right. Many leftists promote the creation of a New World Order in the name of dissolving ‘tribal’, ‘xenophobic’, ‘atavistic’, ‘reactionary’, and ‘racist’ national boundaries. Many leftists were distressed by the fall of the USSR and the resurgence of nationalism in the former Soviet republics and in Yugoslavia. They want EU to succeed and then keep expanding into larger entities and invite the entire world; it is anathema in Europe to conflate nation with race and culture. Liberals often speak of a World Culture. Leftists promote a weird and funky ‘cosmopolitan’ blend of universalism and the cult of diversity–two ideas which are actually contradictory as mixing the entire world into one goulash will reduce the richness of diversity; after all diversity exists only because people developed separately from other peoples and cultures; it’s one thing to be open-minded and curious about other peoples and culture, but it’s quite another to invite the entire world to your country and promote a kind of mongrelization which does to human genetics what the Big Mac has done to world cuisine. If leftists promote internationalism in the name of the collective unity and brotherhood of man, libertarians promote it in the name of the free individual who isn’t bound to any nation, culture, or tribe.
 
The Right attacks globalism as an affront to national sovereignty and territorial integrity–and to the internal human nature of the territorial imperative. As barriers between nations dissolve and third world migration swamps the West, what will happen to national territorial claims? Of course, the Right in non-white nations also complain that globalism gives multi-national corporations–mostly Western–free access and reign over developing or ‘Third World’ countries. Globalism is not to be confused with international trade, which is a good thing. Trade is natural and can be mutually beneficial. In contrast, globalism is an ideology committed to creating the ‘global village’ whether the consequences are good or bad. It is a secular dogma, a religion. Closely connected to globalism is Free Trade, which too can be good in practice but dangerous as an ideology. Free trade is good for a nation if it has more or as much to sell as to buy. It is detrimental if it perpetually buys more than sells. After WWII, free trade was good for the US, and US had every right to promote it for national interest. But, as other nations caught up and devised national economic strategies, free trade turned into Free Trade, an ideology which said US must commit to free trade even if it were bad for the US. Ideologies tend toward dogmatism and radicalism.
So, one could make a case that globalism is a ruthless and naive form of utopianism that goes against territorialism, which is part of human nature. But, there is another way of seeing globalism, and this views is shared by people on the alternative right and the radical left–albeit for different reasons. The radical left sees globalism as essentially a form of neo-colonialism or neo-imperialism. It is not an equitable or egalitarian way of uniting the world but a means by which Western Imperialists reclaim the territories they’d lost after WWII. This view is popular in the less successful parts of the developing world–Latin America(except successful Chile), Africa, and the Middle East especially. East Asians and increasingly Asian-Indians are less likely to share this view since they’ve been able to intelligently use globalism for their own national benefit; consider the rise of China and India in the past two decades. But, in nations like Bolivia, Mexico, Venezuela, Yemen, Egypt, and Nigeria–where the elites are utterly corrupt and the masses are hopelessly inept–, globalism is perceived as a means by which the West seeks to re-exploit their old colonies which had been ‘liberated’ in the 1950s and 60s. And, there are many Western leftists who agree with this Neo-Marxist view that globalism is really neo-imperialism in disguise. (Also keep in mind that many Middle Easterners see Zionism as a means why which the West re-conquered the Holy Land through a modern crusade fronted by the Jews.)
 
Some–though not all–on the ALTERNATIVE Right also agree that territorialism is alive and well in globalism, but they see the main form as neo-aristocratic than neo-imperialist. The Alternative Right doesn’t see the conflict within globalism as between West vs the Rest but between the elites and the masses. What the Alternative Right fears is a re-emergence of the aristocratic world order akin to the pre-French Revolution world.
Of course, this NWO is said to be liberal, progressive, and based on Enlightenment principles–flowing from the French Revolution–, but look more closely, and one is reminded of the saying, "the more things change, the more they remain the same." Prior to the great but violent French Revolution, the kings and noblemen generally looked down on the masses. Though kings and noblemen fought amongst one another on occasion, they considered each other as members of the same royal tribe. Kings and noblemen felt little sympathy or connection with their own people. A Prussian King was likely to feel closer to the Austrian Emperor or French King than to his own people. Though kings and princes carefully guarded their domains, they identified with others of their blood and class than with the ‘rabble’.
This changed with the great French Revolution which gave The People a chance to rise up and fight for their freedom and rights. Though it turned ugly and led to one bloodbath after another, the French Revolution did much good for people power. The leaders of the Revolution represented their own people and didn’t identify with the kings and noblemen of other countries. Though Napoleon made himself emperor, he was the People’s Emperor. The French masses loved and honored him like no people ever had loved their leader. People who lived under kings had to bow down before the royal pompous ass who held his nose up at his own subjects. But, Napoleon inhaled the spirit of the masses, body odor and all. He turned out to be a looney-bin megalomaniac, but he was truly a revolutionary figure who forged an iron bond with his people. The French people weren’t his subjects but his supporters.
Though Napoleon ultimately failed and revolutionary France eventually lost the war, they did shake up Europe enough for two decades to politically and socially re-order the whole of the European continent. Though the aristocratic forces regained power in 1815, there was no way they could put the genie back in the bottle. All the king’s men couldn’t put Humpty Dumpty back together again. Nationalism was the new reality, and even kings and aristocrats could no longer simply lord over their people but had to represent and respect them. Though kings and aristocrats in the 19th century up to the first World War maintained warm and close relations with one another, they had to appeal to the masses in their own countries. Everything had to be wrapped in nationalism, and as such, the people came to matter more in the political equation. But, what eventually gave nationalism a bad name? The ensuing bloodbath of World War I and all the diabolical forces it unleashed across the whole spectrum of the right to the left. Some of these forces were ultra-nationalist–Nazism–while others were ultra-anti-nationalist–communism. If Nazism turned nationalism into a demented ideology, communism turned universalism into a bloody hammer. Of course, one could argue that Hitler was a pan-racist than a true nationalist and that communism turned out to be no less nationalist in the end. But, the horrors of WWII came to be interpreted as the evil products of nationalism–and imperialism–, and the educated elites of the West have been reluctant or nervous to embrace nationalism in any form.
 
So, even though nationalism continued to be a powerful force after WWII–indeed, it fueled most of the anti-colonialist movements around the world–, the two superpowers talked less of national power than of ‘freedom’(in the West) and ‘justice’(in the East). US prided itself in promoting not nationalism but ‘human rights’ and ‘democracy’. USSR prided itself in promoting ‘equality’ and ‘social justice’. But of course, there were undercurrents of nationalism(s) on both sides. Russians equated Soviet power with Russian might. Those in the Eastern Bloc, on the other hand, saw communism as Russian imperialism. Americans came to see democracy not merely as a political system but the core essence of Americanism; thus, it became convenient to justify American ‘expansionism’ or influence in terms of spreading democracy and ‘human rights’, something the Chinese, Russians, Iranians, Venezuelans, and even many Europeans have been very skeptical about. Israel, as a kind of mini-me of the United States, has justified its nationalist existence on the fact that it too is democratic–though this doesn’t seem to apply to Palestinians who elected Hamas government through democracy.
There was a resurgence of French nationalism under De Gaulle. And, leftists were defacto pro-nationalist as long as non-whites were fighting for national ‘liberation’ from Western imperialism or American ‘neo-imperialism’. And, black nationalists like Malcolm X were greatly admired on the Left. Israel was supported by many Jewish leftists . As long as nationalism was identified with anti-imperialism or underdog-ism, it could be politically and morally acceptable to ‘progressives’.
 
However, nationalism in the West–especially if identified with the white population–was deemed as unacceptable. For this reason, white Americans tried to expand their power or interests by dancing around the issue of nationalism. Thus, they tried to expand American hegemony in the form or name of anti-communism, anti-terrorism, pro-Zionism, pro-democracy-ism, and such. But, this strategy was usurped by the liberal and neocon Jews. What had once been used to expand white American power under another label was made to promote Jewish power at the expense of white American power. (Same thing happened with Christianity. It had been used by whites to expand white power. White justified their conquest of the world in the name of spreading of light of God and love of Jesus. But, Christianity later morphed into communism and into ‘progressive’ and Liberation Theology which accused white nations of having cynically employed Christianity to keep the masses down or to conquer non-white lands.)
 
But, whether internationalism or globalism is employed by white gentiles or Jews(or any other people), there is an element of territorialism at its core. It’s not the end but a reconfiguration of territorialism. And, things like this had happened before. Prior to the rise of empires, small kingdoms had been the core territorial units. When an empire swallowed up various kingdoms, was it the end of territorialism? No, it was the creation of a larger territorial entity. Romans, for instance, were not ridding the world of territorialism by breaking down the tribal borders of other peoples; they were merely laying claim to a larger piece of territory as their own.
 
Prior to the rise of nations, the primary territorial unit could be tribal or clannish. It could be a city-state or a principality. When a nation swallowed up all those units and developed a national identity, it wasn’t violating territorialism but merely expanding it to another level.
In this light, the globalist elites are not so much trying to rid the world of the ‘atavistic’ territorial mindset but laying claim to ALL OF THE GLOBE. It is territorialism in its highest and most radical form. For the global elites, their own nations are too small for their ambitions and power-lust. Their own people–the rabble or the masses–are too boring, dull, stupid, and insipid. A global elitist in NY feels closer to a fellow elitist in Paris, London, Mumbai, Hong Kong, or even Cape Town. Just as the kings and aristocrats preferred the company of one another–and married with one another–across national boundaries than cared much for their own peoples, the globocrats of today prefer one another to the humdrum masses of their own kind. In the old days, a English monarch would marry a German or Austrian princess. Or, a Prussian prince or princess may be married into the Russian elite. The masses existed mainly to toil in the fields and work like cattle for the snobby aristocrats. Not much is different today. The globocrats, especially the white gentile kind, don’t care about their own people who aren’t as well-educated, ‘sophisticated’, and well-traveled. This is what much of the anti-Sarah-Palin contempt is all about. She is ‘one of us’–the people–but not ‘one of them’–the elites.
 
And, though the liberal Western elites frown on racism and carry out witch-hunts against those who speak truthfully on race(and racial differences), they practice the most brazen kind of biologism. They seek to marry the ‘best and the brightest’–and the best looking–, and often do so since affluent smart kids attend the same schools and later earn lots of money and have the jobs that attract the most appealing and desirable sexual partners. Why have Jews been getting better looking over the yrs? They made a lot of money and married a lot of good looking goyim–who also happened to be above-average in intelligence since the smarter gentiles attend schools like Harvard and Yale, which are teeming with genius Jews. And, even if a rich Jew marries a dumb shikse, his kids will get half his brains and half her looks. Not a bad deal. The kid may only be half as smart as the father but will be at least be half as attractive as the mother.
 
For all their egalitarian talk, do rich feminist bitches marry humble janitors with low IQs and low pay? No, they seek out lawyers, academics, politicians, and other big shots. Is the ‘take your daughter to work’ a great idea for most women who work at hum-drum jobs? Does it make any sense for a housewife? No, it’s only cool for rich Jewesses who rake in $100,000s or millions a year. "More things change, the more they stay the same." No matter how you slice or dice it, the system produces a new elite, and that elite seeks to consolidate its power militarily, morally, spiritually, politically, socially, and/or intellectually.
 
Of course, the globalist elites will never come out and say they are laying territorial claim to all the world. They’ll yammer about ‘sharing the world’, ‘uniting the world’, ‘free flow of goods and ideas’, ‘promoting human rights’, etc. But, who gets to really enjoy the world via travel, money-making, fine dining, luxury goods, influence, and power? The average Joe or the superrich & their privileged underlings? The Joe the Plumbers of the world or the Rahm Emmanuels of the world?
What matters most to an Average Joe is his home, job, and country. He has enough to survive on and feels pride in belonging to a nation and cultural community. He has little to gain from globalism except cheap goods made overseas. But, the global elitists get to rake in billions, travel all over, have power sex and shower sex, manipulate government to make their businesses even richer, and feel ‘at home’ at any part of the world. Why should they remain loyal to one nation when they can own the entire world? The radical left may see this as ‘Western neo-imperialism’, but we on the White Right disagree because globalism is NOT good for most Westerners. The imperialism of old, good or evil, was indeed about the glory of all the people within the imperialist nation. Thus, all Britons shared in the power and greatness of the British Empire. It wasn’t just the British elite but the British people who laid claim to the British Empire. This is NOT the case with globalism. MOST white people in the US and EU get nothing out of globalism but cheap foreign goods. And, they will never have enough money to travel around the world and own homes on all five continents, enjoy yachts, enjoy first-class air boarding or own private jets. Only the global elites will enjoy such goodies. The dumb masses will think they are enjoying a good life because the media hooks them to celebrity news and encourages them to identify with millionaire celebrities. Thus, even poor slobs think they are glamorous because they go gaga over Lady Gaga. Or, the dummies will watch American Idol–a show that sneers at MOST people as lame no-talents–and believe that they are sharing in a fairytale-come-true. This is how the global elites–especially the heinous liberal super billionaire Jews who run the media–manipulate the masses.
 
Worse, globalism opens up the West to waves and waves of immigration–legal and illegal–from the Third World. Especially damaging to Europe are marauding immigrants from Africa and Muslim countries who come to commit crime, live off welfare, and impregnate white women with mulatto babies. In the US, waves of Mexican Illegals may well turn the SW territories into Greater Mexico. The global elites in the US and EU aren’t bothered by such developments since they OWN ALL THE WORLD and can choose to live in safest and richest neighborhoods. Since they’ve politically, economically, and intellectually laid claim to all the world, what does it matter if they lose their own country? They still have the WORLD which they can enjoy via private jets, yachts, finance capitalism, high-tech expansion, ‘free trade’, and etc.
 
But, what about the average Joes who cannot enjoy the world that way. To them, losing their nation means losing EVERYTHING!! It’s about time the VAST WHITE MIDDLE bring forth another cataclysm in the spirit of the French Revolution. The French Revolution dethroned the international aristocracy and put in power leaders who felt a great bond with the French masses. Napoleon was the Man of the People. Of course, power corrupts and revolutions can get out of hand, and the French Revolution turned out badly because of excesses and dogmatism. But, it played a heroic role in smashing the OLD ORDER where kings and noblemen were aloof about their own people and more intimate with the kings and noblemen of other states. The global elites look upon us the same way.
 
Even if it’s understandable that educated, privileged, and intelligent people look down the masses–I do too as the masses are indeed stupid and dumb as a doorknob–, the extent of the treachery and betrayal by the elitists is vile and inexcusable. After all, in good faith, we listened to them and followed their plans all these yrs. We supported free trade, amnesty in the 1980s, outflow of American jobs, and inflow of cheap goods. We cheered on the millionaires, billionaires, and gazillionaires as the heroes of capitalism, as what America is all about. Yet, at the end of the day, what did we get in return from these weasels and sharks? We got more illegal immigration for cheap labor(and for Jews to pit against the native populations). We got more out-of-control legal immigration to take jobs away from American workers. We got shit like the GAY AGENDA shoved up the tender asses of our children, which is why so many kids think ‘gay marriage’ is a human right. We got pink slips as good manufacturing jobs disappeared. We got Obama as the supreme leader. We got liberal and some Neocon Jews laughing at us behind our backs. Indeed, what did we get from the Jewish community for our loyal service to all things Jewish? They shat on us and forced Obama on the nation. Whether it’s Milton-Friedman-ims or Noam-Chomsky-ism, it all comes down to the same thing. Rise of the intellectual/economic global elite and the loss of power and meaning of life for the Vast White Middle.
 
This is why we must reject not only leftism but also libertarianism. If leftism is inter- or trans-nationalist for collective reasons–brotherhood of man, equality of man, global village, etc–, libertarianism is inter- or trans-nationalist for individualist reasons. A libertarian argues that a free person shouldn’t be fettered to a culture, a polity, a place, or system. He should be free to travel anywhere, live anywhere, work anywhere, invest anywhere, f**k anywhere, and so on. This wouldn’t be such a bad idea if EVERYONE could enjoy the Ayn-Randian libertarian life, but let’s get serious. How many people get to travel, love, and live like Bill Gates, Sergei Brin, Matt Damon, or Bono? I’m for freedom and individual liberty, but let’s not delude ourselves with Hollywood fantasies. Freedom and liberty in a functional and meaningful sense can only exist and operate within a context or a system. They are meaningless without laws, and laws have no meaning without borders and the cultural values that inform the people within them. Sure, there can and should be some degree of international laws and mutual cooperation. If a Japanese guy visits the US and kills someone, we expect Japanese law enforcement to aid American law enforcement in capturing the killer. If we travel to France or Mexico, we do want certain legal guarantees even if we are not citizens in those countries. On the other hand, there are American laws, French laws, and Mexican laws that exist primarily for their citizens. And those laws must reflect the values of the people of those nations than be imposed by the NWO globalist elites.
 
Also, libertarianism is linked with globalism because, despite all the leftist ideology spouted by the rich and powerful globalist elites, they are really Ayn Randians deep down inside. Guys like Sergei Brin and Rahm Emmanuel love money and power. They are utterly ruthless. Bill Gates made his billions not by being a decent humanitarian but by being a ruthless monopolist shark in the software business. They talk a leftist plan but play the libertarian game. They are wolves-in-sheep’s clothing. They are ruthless total capitalists. Money, power, and control-of-truth are what motivate them. With tremendous money, their ilk has essentially bought up all the media outlets, all the think tanks, all the universities, and the government. They collude with the left for mutual benefit. The left gets generous funding for their radical and ‘progressive’ ideas, and the superrich get to manipulate ‘social reform’ via big government to their advantage. The superrich capitalists employ socialism to grab more power in government and also to pacify the ‘bitter’ masses with more bread-n-circuses. Give the people more American Idol to worship and fatten their arses with more freebies so they’ll be too lazy to organize and fight the NWO elites.
 
Ayn Rand was NEVER for the individual. She was for THE Individual. She admired and blessed the super-smart, the super-ambitious, the super rich, the super creative, and super brilliant. There is nothing wrong in admiring excellence. Indeed, if ‘elitism’ is defined as acceptance of hierarchy as natural or as a preference of excellence over mediocrity, I think all of us can agree it’s a good thing. Surely, we admire a work by Da Vinci or Picasso over that of hack artists. We admire the music of Beethoven or the Beatles over Britney Spears.
The problem with Ayn Randism is that it was marketed to the masses even though it holds the masses in utter contempt. Rand had every right to sneer at the masse and see them as stupid and mediocre–as most people indeed are. But, she did something else. She marketed and sold her pathologically Nietzschean elitism as something that was accessible to the masses–like L. Ron Hubbard’s Dianetics.
 
I’m sure you’ve met mediocre people who won’t ever amount to much in life but who think they are something special because they read FOUNTAINHEAD or ATLAS SHRUGGED. They think they’re intellectual because they read a thick novel. They think they are free because they identify with an uncompromised hero of the novel. They think they too can succeed and become a giant in life. Or, they think they’ve failed because they are TOO GOOD for society ruled by helots that can’t appreciate true genius when they see it. Or, they think they are fair-minded and wise because they feel admiration than envy for the super rich and the super successful. (One of the hidden subliminal messages of Rand’s novels is, "dumb goyim should worship than oppose/challenge the smarter Jew who is bound to gain more wealth, power, and influence." This message is HIDDEN because the brilliant and heroic characters in her novels are tall and handsome gentile WASP types; therefore, many dimwit gentiles read the book thinking it’s about their own empowerment when Rand’s ruthless libertarianism favors Jewish power over gentile power.) There is no great difference between dimwit goyim who jerk off to Ayn Rand’s fantasies or to Lady Gaga’s lunacies. They are both about becoming blind to one’s true reality & limitations and losing oneself in the escapist identification with fairytales.
Ayn Rand novels may apply to the Bill Gates, Sergei Brins, and George Soroses of the world, but they mean NOTHING to the 99.99% of us. Besides, her extreme libertarianism is no less anti-nationalist, anti-culture, anti-race, and anti-communal values as international leftism is.
 
The NWO is being created by closet-Randians who’ve adopted the language of Marx. People like Obama is useful to them–especially to the globalist Jews–since his presidency fools the world–especially the non-white world–that the global order is controlled by a black guy who cares about The People, the oppressed, the underdogs, and the little guy. And, Obama does follow cues on occasion and makes noise about those ‘greedy’ bankers. And, it may well be that Obama is a stealth black nationalist and socialist, but look at the forces that really control him and control our minds through the media and academia. Obama’s "Hope and Change" is a doggy biscuit thrown to the masses to slobber over. Obama’s ‘progressive’ messiah aura gives the NWO elitists cover for their ambitious and greedy plan to lay claim to the entire world.
 
Now, it may well be true that most white global elitists really believe that they are good, idealistic, noble, conscientious, and progressive people. After all, there is no limit to how much people can fool themselves out of vanity, ego, or self-righteousness. There are plenty of cutthroat greedy sharks who consider themselves as ‘good Christians’ because they attend church regularly or made generous donations to ‘good causes’. And, on the Right, Pat Buchanan sincerely believes himself to be a good Catholic though his main loyalties are not universalist but tribalist/nationalist.
 
But, let’s look beyond all this BS or self-BS. Deep down inside, Buchanan is a blood-and-soil racial tribalist, not a good Catholic–except in matters of form and ritual.
Deep down inside, the globalist elites are ultra-territorialists who are simply laying claim to all of the world as their front yard, backyard, private pond, jacuzzi, and playground. They want it all. They want to spread international law not so much because they care about the poor around the world but because they wanna feel at home–as masters–in every corner of the world. The world is their oyster, and all that we masses get from this are crumbs. Worse, while the global elites gain the world, we lose our nations. Most of us don’t have the means to enjoy the world as our oyster–except through the fantasy of TV shows. Most of us don’t have the means to globetrot around the world–except through the fantasies of cyberspace. The only way we can share in the fun and glory of global elitism is through the virtual fantasy reality of entertainment and social network gadgets. Are they enough to sustain meaning in our lives? No, the meaning of our lives really comes from family, community, nation, and culture. Of course, change is natural in the world, but do we want change that gives power and meaning to all of us or change that gives all the power and pleasure to the elites while we dummies lose ourselves in virtual fantasy via movies(Avatar), Ipods, Myspace.com, or Google Earth?
They are enticing and fun but are they real?